<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-7345863087076294026</id><updated>2011-05-03T22:11:44.921-07:00</updated><title type='text'>आचार्य विष्णुगुप्त "चाणक्य" लाइब्रेरी</title><subtitle type='html'>A Best Link to Philosophy Literature.
आपका इस पुस्तकालय मे हार्दिक स्वागत है॥
Copyright© Desh Raj Sirswal 2007-2011</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://niyamaklibrary.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7345863087076294026/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://niyamaklibrary.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>देशराज सिरसवाल</name><uri>http://www.blogger.com/profile/13455596371846663321</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='29' src='http://bp1.blogger.com/_qKYlPdhVWL4/R4iFkKSfCBI/AAAAAAAAAB0/u2VavThCvsI/S220/desh%2Braj.jpg'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>6</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-7345863087076294026.post-5418188911022094746</id><published>2008-04-01T21:38:00.000-07:00</published><updated>2008-04-01T21:59:07.573-07:00</updated><title type='text'>Introduction to the Library</title><content type='html'>&lt;a href="http://2.bp.blogspot.com/_qKYlPdhVWL4/R_MOBtUG5mI/AAAAAAAAARo/R7vr61rKkZo/s1600-h/chankaya.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5184503018540164706" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="http://2.bp.blogspot.com/_qKYlPdhVWL4/R_MOBtUG5mI/AAAAAAAAARo/R7vr61rKkZo/s200/chankaya.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;div align="justify"&gt;&lt;span style="color:#cc0000;"&gt;आचार्य विष्णुगुप्त 'चाणक्य'&lt;/span&gt; &lt;span style="color:#3333ff;"&gt;पुस्तकालय मेरा अपना एक प्रयास है जो की ३१ अक्टूबर २००२ से बहुत से साथियों को साहित्य सम्बन्धी सामग्री में उनकी मदद कर रहा है जिससे की उनको लिखने व पढने की आदत बने। इस पुस्तकालय में विभिन्न विषयों की लगभग ६०० पुस्तके हैं जो की समाज विज्ञान,दर्शन,मनोविज्ञान,साहित्य, धर्म, इतिहास ,सकारात्मक सोच इत्यादि से संबंधित हैं, इसके अलावा अध्यातम, साहित्य, दर्शन से जुड़ी विभिन्न पत्रिकाओ का संकलन भी है। इस संचय मे मेरे बहुत से दोस्तों ,सहपाठियों व शुभ चिन्तको का हाथ रहा है। समय के साथ साथ इसमे लगातार वृद्धि हो रही है।&lt;br /&gt;प्रस्तुत पेज आपको दर्शन से संबंधित साहित्य जो की इंटरनेट पर उपलब्ध है उसके बारे आपको लिंक प्रदान करेगा। आशा है ये आपके लिए मददगार साबित हो॥&lt;br /&gt;-Desh Raj Sirswal &lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7345863087076294026-5418188911022094746?l=niyamaklibrary.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7345863087076294026/posts/default/5418188911022094746'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7345863087076294026/posts/default/5418188911022094746'/><link rel='alternate' type='text/html' href='http://niyamaklibrary.blogspot.com/2008/04/introduction-to-library.html' title='Introduction to the Library'/><author><name>देशराज सिरसवाल</name><uri>http://www.blogger.com/profile/13455596371846663321</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='29' src='http://bp1.blogger.com/_qKYlPdhVWL4/R4iFkKSfCBI/AAAAAAAAAB0/u2VavThCvsI/S220/desh%2Braj.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_qKYlPdhVWL4/R_MOBtUG5mI/AAAAAAAAARo/R7vr61rKkZo/s72-c/chankaya.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-7345863087076294026.post-4723295061325350772</id><published>2008-04-01T04:17:00.000-07:00</published><updated>2008-04-01T22:02:42.279-07:00</updated><title type='text'>Chankya: An Introduction</title><content type='html'>&lt;div align="justify"&gt;&lt;a href="http://1.bp.blogspot.com/_qKYlPdhVWL4/R_IcvtUG5lI/AAAAAAAAARg/ruT6H4sH_R8/s1600-h/Lotus1800.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5184237727000225362" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="http://1.bp.blogspot.com/_qKYlPdhVWL4/R_IcvtUG5lI/AAAAAAAAARg/ruT6H4sH_R8/s200/Lotus1800.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="color:#cc0000;"&gt;Chanakya (&lt;/span&gt;&lt;a title="Sanskrit" href="http://en.wikipedia.org/wiki/Sanskrit"&gt;&lt;span style="color:#cc0000;"&gt;Sanskrit&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#3333ff;"&gt;&lt;span style="color:#cc0000;"&gt;: चाणक्य Cāṇakya)&lt;/span&gt; (c. 350-283 BC) was an adviser and a &lt;/span&gt;&lt;a title="Prime minister" href="http://en.wikipedia.org/wiki/Prime_minister"&gt;&lt;span style="color:#3333ff;"&gt;prime minister&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#3333ff;"&gt; to the first &lt;/span&gt;&lt;a title="Maurya Empire" href="http://en.wikipedia.org/wiki/Maurya_Empire"&gt;&lt;span style="color:#3333ff;"&gt;Maurya&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#3333ff;"&gt; Emperor &lt;/span&gt;&lt;a title="Chandragupta Maurya" href="http://en.wikipedia.org/wiki/Chandragupta_Maurya"&gt;&lt;span style="color:#3333ff;"&gt;Chandragupta&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#3333ff;"&gt; (c. 340-293 BC), and architect of his rise to power. Kautilya and Vishnugupta, the names by which the political treatise &lt;/span&gt;&lt;a title="Arthashastra" href="http://en.wikipedia.org/wiki/Arthashastra"&gt;&lt;span style="color:#3333ff;"&gt;Arthaśhāstra&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#3333ff;"&gt; identifies its author, are traditionally identified with Chanakya. Some scholars consider Chanakya to be "the pioneer &lt;/span&gt;&lt;a title="Economist" href="http://en.wikipedia.org/wiki/Economist"&gt;&lt;span style="color:#3333ff;"&gt;economist&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#3333ff;"&gt; of the world". He is known as "The &lt;/span&gt;&lt;a title="History of India" href="http://en.wikipedia.org/wiki/History_of_India"&gt;&lt;span style="color:#3333ff;"&gt;Indian&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#3333ff;"&gt; &lt;/span&gt;&lt;a title="Niccolò Machiavelli" href="http://en.wikipedia.org/wiki/Niccol%C3%B2_Machiavelli"&gt;&lt;span style="color:#3333ff;"&gt;Machiavelli&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#3333ff;"&gt;" in the Western world.Chanakya was a &lt;/span&gt;&lt;a title="Professor" href="http://en.wikipedia.org/wiki/Professor"&gt;&lt;span style="color:#3333ff;"&gt;professor&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#3333ff;"&gt; at &lt;/span&gt;&lt;a title="Taxila" href="http://en.wikipedia.org/wiki/Taxila"&gt;&lt;span style="color:#3333ff;"&gt;Taxila University&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#3333ff;"&gt; and is widely believed to be responsible for the first Indian empire.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="color:#3333ff;"&gt;He is generally called Chanakya but, in his capacity as author of the Arthaśhāstra, is generally referred to as Kautilya. The Arthaśhāstra identifies its author by the name Kautilya, except for one verse which refers to him by the name Vishnugupta.One of the earliest &lt;/span&gt;&lt;a title="Sanskrit literature" href="http://en.wikipedia.org/wiki/Sanskrit_literature"&gt;&lt;span style="color:#3333ff;"&gt;Sanskrit literature&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#3333ff;"&gt; to explicitly identify Chanakya with Vishnugupta was &lt;/span&gt;&lt;a title="Vishnu Sarma" href="http://en.wikipedia.org/wiki/Vishnu_Sarma"&gt;&lt;span style="color:#3333ff;"&gt;Vishnu Sarma&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#3333ff;"&gt;'s &lt;/span&gt;&lt;a title="Panchatantra" href="http://en.wikipedia.org/wiki/Panchatantra"&gt;&lt;span style="color:#3333ff;"&gt;Panchatantra&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#3333ff;"&gt; in the 3rd century BC.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="color:#3333ff;"&gt;K.C. Ojha puts forward the view that the traditional identification of Vishnugupta with Kautilya was caused by a confusion of editor and originator and suggests that Vishnugupta was a redactor of the original work of Kautilya.Thomas Burrow goes even further and suggests that Chanakya and Kautilya may have been two different people.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;em&gt;&lt;span style="color:#ff0000;"&gt;Works By Chankya&lt;/span&gt;&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="color:#3333ff;"&gt;Two books are attributed to Chanakya: &lt;/span&gt;&lt;a title="Arthashastra" href="http://en.wikipedia.org/wiki/Arthashastra"&gt;&lt;span style="color:#3333ff;"&gt;Arthashastra&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#3333ff;"&gt; and Nitishastra which is also know as Chanakya Niti. The Arthashastra discusses &lt;/span&gt;&lt;a title="Monetary policy" href="http://en.wikipedia.org/wiki/Monetary_policy"&gt;&lt;span style="color:#3333ff;"&gt;monetary&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#3333ff;"&gt; and &lt;/span&gt;&lt;a title="Fiscal policy" href="http://en.wikipedia.org/wiki/Fiscal_policy"&gt;&lt;span style="color:#3333ff;"&gt;fiscal&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#3333ff;"&gt; policies, &lt;/span&gt;&lt;a title="Welfare (financial aid)" href="http://en.wikipedia.org/wiki/Welfare_%28financial_aid%29"&gt;&lt;span style="color:#3333ff;"&gt;welfare&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#3333ff;"&gt;, &lt;/span&gt;&lt;a title="International relations" href="http://en.wikipedia.org/wiki/International_relations"&gt;&lt;span style="color:#3333ff;"&gt;international relations&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#3333ff;"&gt;, and &lt;/span&gt;&lt;a title="Military strategy" href="http://en.wikipedia.org/wiki/Military_strategy"&gt;&lt;span style="color:#3333ff;"&gt;war strategies&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#3333ff;"&gt; in detail. Nitishastra is a treatise on the ideal way of life, and shows Chanakya's in depth study of the &lt;/span&gt;&lt;a title="Culture of India" href="http://en.wikipedia.org/wiki/Culture_of_India"&gt;&lt;span style="color:#3333ff;"&gt;Indian way of life&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#3333ff;"&gt;.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="color:#009900;"&gt;&lt;span class=""&gt;Cited&lt;/span&gt; From&lt;/span&gt;&lt;br /&gt;From Wikipedia,Dated:०१-०४-2008&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7345863087076294026-4723295061325350772?l=niyamaklibrary.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7345863087076294026/posts/default/4723295061325350772'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7345863087076294026/posts/default/4723295061325350772'/><link rel='alternate' type='text/html' href='http://niyamaklibrary.blogspot.com/2008/04/chankya-introduction.html' title='Chankya: An Introduction'/><author><name>देशराज सिरसवाल</name><uri>http://www.blogger.com/profile/13455596371846663321</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='29' src='http://bp1.blogger.com/_qKYlPdhVWL4/R4iFkKSfCBI/AAAAAAAAAB0/u2VavThCvsI/S220/desh%2Braj.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_qKYlPdhVWL4/R_IcvtUG5lI/AAAAAAAAARg/ruT6H4sH_R8/s72-c/Lotus1800.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-7345863087076294026.post-147203637921468619</id><published>2008-03-03T20:02:00.000-08:00</published><updated>2008-07-14T22:54:58.829-07:00</updated><title type='text'>भारतीय दर्शन और साहित्य : एक अवलोकन</title><content type='html'>&lt;div align="justify"&gt;&lt;a href="http://3.bp.blogspot.com/_qKYlPdhVWL4/R84ws5FfWqI/AAAAAAAAAOQ/_s0NnLoZrDw/s1600-h/osho1.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5174126569691503266" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="http://3.bp.blogspot.com/_qKYlPdhVWL4/R84ws5FfWqI/AAAAAAAAAOQ/_s0NnLoZrDw/s200/osho1.jpg" border="0" /&gt;&lt;/a&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt;Bhagwan Shree Rajneesh&lt;/span&gt;&lt;/strong&gt; (1931-1990) was born Rajneesh Chandra Mohan in Kuchwara, a town in central India. Various sources state that "Bhagwan" means either "The Blessed One" or "God" and that "Shree" means "Master". At the end of his life, he changed his name to Osho.&lt;br /&gt;His parents' religion was &lt;a href="http://www.religioustolerance.org/jainism.htm"&gt;Jainism&lt;/a&gt;However, Osho never subscribed to any religious faith during his lifetime. He received "samadhi" (enlightenment in which his soul became one with the universe) on 1953-MAR-21 at the age of 21. Rajneesh obtained a masters degree in philosophy from the University of Saugar. He taught philosophy at the University of Jabalpur for nine years and concurrently worked as a religious leader. &lt;/div&gt;&lt;div align="justify"&gt;He taught a form of Monism, that God was in everything and everyone. There is no division between "God" and "not-God".People, even at their worse, are divine. He recognized Jesus Christ as having attained enlightenment, and believed that he survived his crucifixion and moved to India where he died at the age of 112. Osho was noted for reading very offensive jokes; some were anti-Semitic; others were anti-Roman Catholicism; others insulted just about every ethnic and religious group in the world. He explained that the purpose of these jokes was to shock people and to encourage them to examine their identification with and attachment to their ethnic or religious beliefs. His contention was that national, religious, gender and racial divisions are destructive. &lt;/div&gt;Citation:&lt;a href="http://www.religioustolerance.org/rajneesh.htm"&gt;http://www.religioustolerance.org/rajneesh.htm&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;span style="color:#cc0000;"&gt;इस भाग में आप कविता, कहानी, विचारकों के लेख व बहुतसी ज्ञान वर्धक सामग्री का संकलन पाएंगे । हर आदमी मे कुछ न कुछ सृजनात्मक होता ही है बस उसे सही दिशा की जरूरत होती है।&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7345863087076294026-147203637921468619?l=niyamaklibrary.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://niyamaklibrary.blogspot.com/feeds/147203637921468619/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7345863087076294026&amp;postID=147203637921468619' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7345863087076294026/posts/default/147203637921468619'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7345863087076294026/posts/default/147203637921468619'/><link rel='alternate' type='text/html' href='http://niyamaklibrary.blogspot.com/2008/03/positive-literature.html' title='भारतीय दर्शन और साहित्य : एक अवलोकन'/><author><name>देशराज सिरसवाल</name><uri>http://www.blogger.com/profile/13455596371846663321</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='29' src='http://bp1.blogger.com/_qKYlPdhVWL4/R4iFkKSfCBI/AAAAAAAAAB0/u2VavThCvsI/S220/desh%2Braj.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_qKYlPdhVWL4/R84ws5FfWqI/AAAAAAAAAOQ/_s0NnLoZrDw/s72-c/osho1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-7345863087076294026.post-2534550032771688214</id><published>2008-03-03T19:59:00.000-08:00</published><updated>2008-07-14T22:47:48.729-07:00</updated><title type='text'>दर्शन सम्बन्धी साहित्य</title><content type='html'>&lt;a href="http://1.bp.blogspot.com/_qKYlPdhVWL4/R84xuZFfWrI/AAAAAAAAAOY/UVP-4FXzUe4/s1600-h/Descartes1.jpg"&gt;&lt;span style="color:#ff0000;"&gt;&lt;img id="BLOGGER_PHOTO_ID_5174127694972934834" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="http://1.bp.blogspot.com/_qKYlPdhVWL4/R84xuZFfWrI/AAAAAAAAAOY/UVP-4FXzUe4/s200/Descartes1.jpg" border="0" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#ff0000;"&gt;&lt;strong&gt;RENÉ DESCARTES&lt;/strong&gt; (1596-1650)&lt;/span&gt;&lt;br /&gt;&lt;div align="justify"&gt;René Descartes was born on March 31st, 1596 in the town of La Haye in the south of France, the son of  Joachim Descartes, a Councilor in Parliament and and intellectual who made certain to provide a good learning environment for his son.  In 1606, at the age of 8, René attended  the Jesuit college of Henri IV in La Flèche, where he studied literature, grammar, science, and mathematics.  In 1614, he left La Flèche to study civil and cannon Law at Poitiers.  In  1616, he received his baccalaureate and licentiate degrees in Law.  Aside from his Law degrees, Descartes also spent time studying philosophy, theology, and medicine.&lt;br /&gt;After a short stay in the military, Descartes went on to lead a quiet life, continuing his intellectual pursuits, writing philosophical essays, and exploring the world of science and mathematics.  In 1637, he published "geometry", in which his combination of algebra and geometry gave birth to analytical geometry, better known as Cartesian geometry.&lt;br /&gt;But the most important contribution Descartes made were his philosophical writings; Descartes, who was convinced that science and mathematics could be used to explain everything in nature, was the first to describe the physical universe in terms of matter and motion, seeing the universe a as giant mathematically designed engine.  Descartes wrote three important texts:   Discourse on the Method of Rightly Conducting the Reason and Seeking Truth in the Sciences, Meditations on First Philosophy, and Principles of  Philosophy.&lt;br /&gt;René Descartes had always been a frail individual, and he would usually spend most of his mornings in bed, where he did most of his thinking, fresh from dreams in which he often had his revelations.  In his latter years, Descartes had to relocate to Sweden to tutor Queen Christina in philosophy.  Unfortunately, the Queen was an early riser who wanted her lessons at 5:00 o'clock in the morning.  This new schedule did not help Descartes fragile health, and he contracted pneumonia, from which he died on February 11, 1650 at the age of 54.&lt;br /&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;span style="color:#000099;"&gt;Cited from:&lt;a href="http://www.renedescartes.com/"&gt;http://www.renedescartes.com/&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;span style="color:#000099;"&gt;इस हिस्से मे आप दर्शन के हर पहलू से जुड़ी सामग्री चाहे वह किसी भी शेत्र से जुड़ी हो यहाँ पर पाएंगे । &lt;/span&gt;&lt;span style="color:#000099;"&gt;&lt;span class=""&gt;बच्चों&lt;/span&gt; के लिए भी व एक आम आदमी से लेकर व्यवसायी तक की जरूरत को पूरी करने का साधन इन स्त्रोतों मे उपलब्ध है।&lt;/span&gt; &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7345863087076294026-2534550032771688214?l=niyamaklibrary.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://niyamaklibrary.blogspot.com/feeds/2534550032771688214/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7345863087076294026&amp;postID=2534550032771688214' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7345863087076294026/posts/default/2534550032771688214'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7345863087076294026/posts/default/2534550032771688214'/><link rel='alternate' type='text/html' href='http://niyamaklibrary.blogspot.com/2008/03/philosophy-in-general.html' title='दर्शन सम्बन्धी साहित्य'/><author><name>देशराज सिरसवाल</name><uri>http://www.blogger.com/profile/13455596371846663321</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='29' src='http://bp1.blogger.com/_qKYlPdhVWL4/R4iFkKSfCBI/AAAAAAAAAB0/u2VavThCvsI/S220/desh%2Braj.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_qKYlPdhVWL4/R84xuZFfWrI/AAAAAAAAAOY/UVP-4FXzUe4/s72-c/Descartes1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-7345863087076294026.post-7247271666169262325</id><published>2008-03-03T19:57:00.000-08:00</published><updated>2008-07-14T22:41:16.109-07:00</updated><title type='text'>ज्ञानकोष,शब्दकोष or journals</title><content type='html'>&lt;div align="justify"&gt;&lt;a href="http://1.bp.blogspot.com/_qKYlPdhVWL4/R84yGZFfWsI/AAAAAAAAAOg/dOUozyKg03U/s1600-h/David_Hume.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5174128107289795266" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="http://1.bp.blogspot.com/_qKYlPdhVWL4/R84yGZFfWsI/AAAAAAAAAOg/dOUozyKg03U/s200/David_Hume.jpg" border="0" /&gt;&lt;/a&gt;&lt;strong&gt;&lt;span style="color:#ff0000;"&gt; David Hume&lt;br /&gt;&lt;/span&gt;&lt;/strong&gt;The most important philosopher ever to write in English, David Hume (1711-1776) — the last of the great triumvirate of “British empiricists” — was also well-known in his own time as an historian and essayist. A master stylist in any genre, Hume's major philosophical works — A Treatise of Human Nature (1739-1740), the Enquiries concerning Human Understanding (1748) and concerning the Principles of Morals (1751), as well as the posthumously published Dialogues concerning Natural Religion (1779) — remain widely and deeply influential. Although many of Hume's contemporaries denounced his writings as works of scepticism and atheism, his influence is evident in the moral philosophy and economic writings of his close friend Adam Smith. Hume also awakened Immanuel Kant from his “dogmatic slumbers” and “caused the scales to fall” from Jeremy Bentham's eyes. Charles Darwin counted Hume as a central influence, as did “Darwin's bulldog,” Thomas Henry Huxley. The diverse directions in which these writers took what they gleaned from reading Hume reflect not only the richness of their sources but also the wide range of his empiricism. Today, philosophers recognize Hume as a precursor of contemporary cognitive science, as well as one of the most thoroughgoing exponents of philosophical naturalism.&lt;br /&gt;&lt;span style="color:#ff0000;"&gt;Cited:&lt;a href="http://plato.stanford.edu/entries/hume/"&gt;http://plato.stanford.edu/entries/hume/&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="color:#ff0000;"&gt;&lt;span class=""&gt;इस&lt;/span&gt; संग्रह मे आपको दर्शन की हर शाखा से सम्बन्धी जानकारी के लिए शबद्कोश व ज्ञानकोष उपलब्ध हैं, साथ ही बहुत से अन्य लिंक जिनमे जर्नल व पुस्तकालय शामिल हैं, इनमे आपको विभिन्न उपयोगी लेख प्राप्त होंगे।&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7345863087076294026-7247271666169262325?l=niyamaklibrary.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://niyamaklibrary.blogspot.com/feeds/7247271666169262325/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7345863087076294026&amp;postID=7247271666169262325' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7345863087076294026/posts/default/7247271666169262325'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7345863087076294026/posts/default/7247271666169262325'/><link rel='alternate' type='text/html' href='http://niyamaklibrary.blogspot.com/2008/03/encyclopedia-and-dictionaries.html' title='ज्ञानकोष,शब्दकोष or journals'/><author><name>देशराज सिरसवाल</name><uri>http://www.blogger.com/profile/13455596371846663321</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='29' src='http://bp1.blogger.com/_qKYlPdhVWL4/R4iFkKSfCBI/AAAAAAAAAB0/u2VavThCvsI/S220/desh%2Braj.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_qKYlPdhVWL4/R84yGZFfWsI/AAAAAAAAAOg/dOUozyKg03U/s72-c/David_Hume.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-7345863087076294026.post-3451213540613211210</id><published>2008-03-03T19:55:00.000-08:00</published><updated>2008-07-14T22:56:40.438-07:00</updated><title type='text'>अख़बार,Career व Positive thinking  सम्बन्धी सामग्री</title><content type='html'>&lt;div align="justify"&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;img id="BLOGGER_PHOTO_ID_5174130860363832066" style="DISPLAY: block; MARGIN: 0px auto 10px; CURSOR: hand; TEXT-ALIGN: center" alt="" src="http://2.bp.blogspot.com/_qKYlPdhVWL4/R840mpFfWwI/AAAAAAAAAPA/5IYCBXjLl4Y/s200/ryle1.jpg" border="0" /&gt;&lt;strong&gt;&lt;span style="color:#cc0000;"&gt;Gilbert Ryle&lt;/span&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div align="justify"&gt;As Waynflete Professor of metaphysical philosophy at Oxford and as editor of the journal Mind for nearly twenty-five years, Ryle had an enormous influence on the development of twentieth-century &lt;a href="http://www.philosophypages.com/dy/a4.htm#anph"&gt;analytic philosophy&lt;/a&gt;. In "Systematically Misleading Expressions" (1932) Ryle proposed a philosophical method of dissolving problems by correctly analyzing the derivation of inappropriate abstract inferences from &lt;a href="http://www.philosophypages.com/hy/6u.htm#ryle"&gt;ordinary uses of language&lt;/a&gt;. Applying this method more generally in "Categories" (1938), Ryle showed how the misapplication of an ordinary term can result in a &lt;a href="http://www.philosophypages.com/dy/c.htm#catm"&gt;category mistake&lt;/a&gt; by which philosophers may be seriously misled.&lt;br /&gt;Dealing with the traditional mind-body problem in The Concept of Mind (1949), Ryle sharply criticized Cartesian &lt;a href="http://www.philosophypages.com/dy/d9.htm#dual"&gt;dualism&lt;/a&gt;, arguing that &lt;a href="http://www.philosophypages.com/hy/6u.htm#mind"&gt;adequate descriptions of human behavior need never refer to anything but the operations of human bodies&lt;/a&gt;. This form of &lt;a href="http://www.philosophypages.com/dy/b2.htm#behav"&gt;logical behaviorism&lt;/a&gt; became a standard view among ordinary-language philosophers for several decades. Ryle's Dilemmas (1954) and Collected Papers (1971) cover a wide range of topics in philosophical logic and the history of philosophy&lt;br /&gt;&lt;a href="http://3.bp.blogspot.com/_qKYlPdhVWL4/R84yf5FfWtI/AAAAAAAAAOo/J80RfX2SOH4/s1600-h/ryle2.jpg"&gt;&lt;/a&gt;Citation:&lt;a href="http://www.philosophypages.com/ph/ryle.htm"&gt;http://www.philosophypages.com/ph/ryle.htm&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="justify"&gt;&lt;span style="color:#000099;"&gt;यहाँ पर आपको विभिन्न अख़बार, पत्रिकाए,व सूचना के साधन उपलब्ध होंगे, जो की एक विद्यार्थी की जरूरत होती है।&lt;/span&gt; &lt;span style="color:#000099;"&gt;साथ ही आपको Positive thinking से सम्बंधित सामग्री भी प्राप्त होगी।&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="color:#000099;"&gt;&lt;strong&gt;&lt;span style="font-size:180%;"&gt;&lt;span style="color:#cc0000;"&gt;Best of Luck for Y&lt;span class=""&gt;our &lt;/span&gt;Bright Future&lt;/span&gt;&lt;/span&gt;&lt;/strong&gt; &lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7345863087076294026-3451213540613211210?l=niyamaklibrary.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://niyamaklibrary.blogspot.com/feeds/3451213540613211210/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=7345863087076294026&amp;postID=3451213540613211210' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7345863087076294026/posts/default/3451213540613211210'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7345863087076294026/posts/default/3451213540613211210'/><link rel='alternate' type='text/html' href='http://niyamaklibrary.blogspot.com/2008/03/newspaper-and-career-sources.html' title='अख़बार,Career व Positive thinking  सम्बन्धी सामग्री'/><author><name>देशराज सिरसवाल</name><uri>http://www.blogger.com/profile/13455596371846663321</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='29' src='http://bp1.blogger.com/_qKYlPdhVWL4/R4iFkKSfCBI/AAAAAAAAAB0/u2VavThCvsI/S220/desh%2Braj.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_qKYlPdhVWL4/R840mpFfWwI/AAAAAAAAAPA/5IYCBXjLl4Y/s72-c/ryle1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry></feed>
